Friday, January 2, 2009

Gensei-ryu

Gensei-ryu

Gensei-ryu Karate do was established by Seiken Shukumine (Born in Okinawa, 1925). "Gensei-ryu" has been used as an official name since 1950. Gensei-ryu started propagation centering at main Dojo in Tokyo and Kanto region especially in Saitama Univ. Gunma Univ. Chiba Univ. Tokyo Medical and Dental Univ. Fukushima Medical Univ. and Nishogakusha Univ. and the organization made rapid development and became a remarkable nationwide organization. However, seiken Shukumine couldn't help establishing another Budo, Taido beyond the confine of Karate in 1963 as a result of his pursuit of his theory on Budo and technical changes. He left Karate community with almost all his students and he as a Japan Taido Founder and supreme Master, actively spread it that is admitted widely in foreign countries.

Kunihiko Tosa who had been a senior student of Shukumine since before Gensei-ryu was established, aimed at spreading Gensei-ryu Karate do persistently. So Tosa established Gensei-ryu Butoku-kai with his junior co-worker Yoshimitsu Furuya who has kept good relation with him since the day of Tachikawa Self Defense Forces Karate Club was opened. Gensei-ryu actively joined a Prefectural Federation organized by Japan Karate do Federation and Tosa has raised many brilliant practitioners and higher grade holders who have won higher prizes in international tournaments, national tournaments and National Athletic Meets by using his passion, excellent character and remarkable leadership. Now Gensei-ryu has not only national branches but also overseas branches as a proof of its popularity and it can be said that Gensei-ryu holds its firm place in Karate community by holding the 36th national tournament.

History of the name "Gensei"

To do something quite unanticipated is the secret of win even in a war between a nation and a nation or in a mere personal conflict. To say other words, basic philosophy of Gensei-ryu pursues this idea which is that how to do unexpected things.
After a long time study of how to realize the idea in Kata and how to apply it to real life, Seiken Shukumine created the basic theory "Se, Un, Hen, Nen and Ten". "Se" is vertical circular movement of the body axis. "Un" is up and down movement in the directions of front and back, up and down. "Hen" is falling movement in front and back, right and left by your own will. "Nen" is twisted hand and arm techniques mainly executed on the spot. "Ten" is a technique in an unexpected situation created by front turn, back turn and side turn. It is "Sansai no Kata" that is known widely as a typical Kata that bristle with these techniques of Gensei-ryu.

Basic philosophy of Gensei-ryu

"Gen" means a subtle and deep truth and "Sei" means system and creating a form. Therefore, "Gensei" means that we pursue the deep truth and make it clear once after we get the truth.


DOJO - KUN (Instruction in Dojo)

1, To gain great courage.
Hitotu, Ooinaru yuki-wo yasinau-koto

1, To be polite.
Hitotu, Reigi-wo taisetu-ni suru-koto

1, To be ashamed of your self.
Hitotu, Haji-wo siru-koto

1, To make efforts.
Hitotu, Doryoku-no seisin-wo yasinau-koto

1, To be honest.
Hitotu, Seijitu-wo mune-to suru-koto

Thursday, March 13, 2008

Jujutsu


Jujutsu was never a martial art. It is originally a term for the soft skill techniques. It was not until the Japanese traditional arts came to the Americas that Jujutsu/Jujitsu became a martial art's name as in the instance of "Brazilian Jiujitsu". Before then there existed no Jujutsu/Jujitsu schools in Japan.

Brazilian Jiu Jitsu is a derivation of Judo, and has no direct link to Japanese Jujutsu. The derivation from Judo to BJJ was originally done by Helio Gracie, to accomodate his small, weak and fragile frame.

Since then, many practicioners have made various adaptions to Brazilian Jiu Jitsu and blended with other martial arts.

Jujutsu (柔術 jūjutsu?) listen , literally meaning the "art of softness", is a Japanese martial art consisting primarily of grappling techniques. Jujutsu evolved among the samurai of feudal Japan as a method for dispatching an armed and armoured opponent in situations where the use of weapons was impractical or forbidden. Due to the difficulty of dispatching an armored opponent with striking techniques, the most efficient methods for neutralizing an enemy took the form of pins, joint locks, and throws. These techniques were developed around the principle of using an attacker's energy against him, rather than directly opposing it, and came to be known as jujutsu.[1]

There are many variations of the art, which leads to a diversity of approaches. Jujutsu schools (ryū) may utilize all forms of grappling techniques to some degree (i.e. throwing, trapping, joint locking, holds, gouging, biting, disengagements, striking, and kicking). In addition to jujutsu, many schools taught the use of weapons.

Today, jujutsu is still practiced both as it was hundreds of years ago, but also in modified forms for sport practice. Derived sports forms include the Olympic sport and martial art of judo, which was developed from several traditional styles of jujutsu by Kano Jigoro in the late 19th century; and Brazilian Jiu-Jitsu, which was in turn derived from judo.

History


Origins

Jujutsu was first developed by Samurai. Fighting forms have existed in Japan for centuries. The first references to unarmed combat arts or systems is in the earliest purported historical records of Japan, the Kojiki (Record of Ancient Matters) and the Nihon Shoki (Chronicles of Japan), which relate the mythological creation of the country and the establishment of the imperial family. Other glimpses can be found in the older records and pictures depicting sumai (or sumo) no sechie, a rite of the Imperial Court in Nara and Kyoto performed for purposes of divination and to help ensure a bountiful harvest.

There is a famous story of a warrior Nomi no Sekuni of Izumo who defeated and killed Tajima no Kehaya in Shimane prefecture while in the presence of Emperor Suinin. Descriptions of the techniques used during this encounter include striking, throwing, restraining and weaponry.

The term "jūjutsu" was not coined until the 17th century, after which time it became a blanket term for a wide variety of grappling-related disciplines. Prior to that time, these skills had names such as "short sword grappling" (小具足腰之周 kogusoku koshi no mawari?), "grappling" (組討 or 組打 kumiuchi?), "body art" (体術 taijutsu?), "softness" (柔 or 和 yawara?), "art of harmony" (和術 wajutsu?), "catching hand" (捕手 torite?), and even the "way of softness" (柔道 jūdō?) (as early as 1724, almost two centuries before Kano Jigoro founded the modern art of Kodokan Judo).[2]

These systems of unarmed combat began to be known as Nihon koryu jūjutsu (Japanese old-style jujutsu), among other related terms, during the Muromachi period (1333-1573), according to densho (transmission scrolls) of the various ryuha (martial traditions) and historical records. Most of these were battlefield systems to be used with the more common and vital weapon systems. These fighting arts had various names, including kogusoku, yawara, kumiuchi, and hakuda, all under the general description of Sengoku jūjutsu. They were not systems of unarmed combat, but means for an unarmed or lightly armed warrior to fight a heavily armed and armored enemy on the battlefield. Ideally, the samurai would be armed and would not need to rely on them.

Methods of combat (as just mentioned above) included striking (kicking and punching), throwing (body throws, joint-lock throws, unbalance throws), restraining (pinning, strangulating, grappling, wrestling) and weaponry. Defensive tactics included blocking, evading, off-balancing, blending and escaping. Minor weapons such as the tanto (dagger), ryufundo kusari (weighted chain), kabuto wari (helmet smasher), and kakushi buki (secret or disguised weapons) were almost always included in Sengoku jujutsu.

Development

In later times, other koryu developed into systems more familiar to the practitioners of Nihon jujutsu commonly seen today. These are correctly classified as Edo jūjutsu (founded during the edo period): they are generally designed to deal with opponents neither wearing armor nor in a battlefield environment. Most systems of Edo jujutsu include extensive use of atemi waza (vital-striking technique), which would be of little use against an armored opponent on a battlefield. They would, however, be quite valuable in confronting an enemy or opponent during peacetime dressed in normal street attire (referred to as "suhada bujutsu"). Occasionally, inconspicuous weapons such as tantō (daggers) or tessen (iron fans) were included in the curriculum of Edo jūjutsu.

Another seldom seen historical side is a series of techniques originally included in both Sengoku and Edo jujutsu systems. Referred to as hojo waza (捕縄術 hojojutsu, nawa jutsu, hayanawa and others), it involves the use of a hojo cord, (sometimes the sageo or tasuke) to restrain or strangle an attacker. These techniques have for the most part faded from use in modern times, but Tokyo police units still train in their use and continue to carry a hojo cord in addition to handcuffs. The very old Takenouchi-ryu is one of the better-recognized systems that continue extensive training in hojo waza. Since the establishment of the Meiji period with the abolishment of the Samurai and the wearing of swords, the ancient tradition of Yagyu Shingan Ryu (Sendai & Edo lines) has focused much towards the jujutsu (Yawara) contained in it's syllabus.

Many other legitimate Nihon jujutsu ryu exist but are not considered koryu (ancient traditions). These are called either Gendai jūjutsu or modern jujutsu. Modern jūjutsu traditions were founded after or towards the end of the Tokugawa period (1868), when more than 2000 schools (ryu) of jūjutsu existed. Various traditional ryu and ryuha that are commonly thought of as koryu jujutsu are actually gendai jūjutsu. Although modern in formation, very few gendai jujutsu systems have direct historical links to ancient traditions and are incorrectly referred to as traditional martial systems or ryu. Their curriculum reflects an obvious bias towards Edo jūjutsu systems as opposed to the Sengoku jūjutsu systems. The improbability of confronting an armor-clad attacker is the reason for this bias.

Over time, Gendai jujutsu has been embraced by law enforcement officials worldwide and continues to be the foundation for many specialized systems used by police. Perhaps the most famous of these specialized police systems is the Keisatsujutsu (police art) Taiho jutsu (arresting art) system formulated and employed by the Tokyo Police Department.

If a Japanese based martial system is formulated in modern times (post Tokugawa) but is only partially influenced by traditional Nihon jujutsu, it may be correctly referred to as goshin (self defense) jujutsu. Goshin jujutsu is usually formulated outside Japan and may include influences from other martial traditions. Brazilian Jiu-Jitsu, which was developed from Judo, but with with greater emphasis on ground grappling (ne waza), is an excellent example of Goshin Jujutsu.

Jujutsu techniques have been the basis for many military unarmed combat techniques (including British/US/Russian special forces and SO1 police units) for many years.

There are many forms of sport jujutsu, the original and most popular being judo, now an Olympic sport. One of the most common is mixed-style competitions, where competitors apply a variety of strikes, throws, and holds to score points. There are also kata competitions, where competitors of the same style perform techniques and are judged on their performance. There are also freestyle competitions, where competitors take turns attacking each other, and the defender is judged on performance.

Description

Japanese jujutsu systems typically place more emphasis on throwing, immobilizing and pinning, joint-locking, choking, and strangling techniques (as compared with other martial arts systems such as karate). Atemi-waza (striking techniques) were seen as less important in most older Japanese systems, since samurai body armor protected against many striking techniques. The Chinese quanfa/ch'uan-fa (kenpo or kung fu) systems focus on punching, striking, and kicking more than jujutsu.

The Japanese systems of hakuda, kenpo, and shubaku display some degree of Chinese influence in their emphasis on atemi-waza. In comparison, systems that derive more directly from Japanese sources show less preference for such techniques. However, a few jujutsu schools likely have some Chinese influence in their development. Jujutsu ryu vary widely in their techniques, and many do include significant numbers of striking techniques, if only as set-ups for their grappling techniques.

In jujutsu, practitioners train in the use of many potentially fatal moves. However, because students mostly train in a non-competitive environment, risk is minimized. Students are taught break falling skills to allow them to safely practice otherwise dangerous throws.

In jujutsu, there are five main sectors ("arts") of training. The first, the Art of Blocking, is used to defend against attacks. The second, the Art of the Fulcrum Throw, is employed in modern judo. The third, the Art of the Non-fulcrum Throw is employed through throws that involve little or no contact with the opponent. The fourth, the Art of Escaping (Hakko-Dori), is very crucial in many styles of Jujutsu. The fifth, the Art of Striking (Atemi-Waza), is used more by modern jujutsuans who do not employ body armor.

Technical characteristics

Although there is some diversity in the actual look and techniques of the various traditional jujutsu systems, there are significant technical similarities common to all schools:

  • Students learn traditional jujutsu primarily by observation and imitation of the ryu's waza.
  • The unarmed waza of most schools emphasize joint-locking techniques (kansetsu waza), that is, threatening a joint's integrity by placing pressure on it in a direction contrary to its normal function, aligning it so that muscular strength cannot be brought to bear, take-down or throwing techniques, or a combination of take-downs and joint-locks.
  • Sometimes atemi (strikes) are targeted to some vulnerable area of the body; this is an aspect of kuzushi, the art of breaking balance as a set-up for a lock, take-down or throw.
  • Movements tend to capitalize on an attacker's momentum and openings in order to place a joint in a compromised position or to break their balance as preparation for a take-down or throw.
  • The defender's own body is positioned so as to take optimal advantage of the attacker's weaknesses while simultaneously presenting few openings or weaknesses of its own.
  • Weapons training was a primary goal of Samurai training. Koryu (old/classic) schools typically include the use of weapons. Weapons might include the roku shaku bo (six-foot staff), hanbo (three-foot staff), katana (long sword), wakizashi or kodachi (short sword), tanto (knife), or jitte (short one hook truncheon).
  • Old schools

    Circa 1600 AD there were over 2000 ryu (schools) of jujutsu in Japan and there were common features that are characterised of most of them. The technical characteristics varied from school to school. Many of the generalizations noted above do not hold true for some schools of jujutsu. Old schools of Japanese jujutsu include:

  • Araki-ryu
  • Daito-ryu aiki-jujutsu
  • Hontai Yoshin-ryu
  • Sekiguchi Shinshin-ryu
  • Sosuishitsu-ryu
  • Takenouchi-ryu
  • Tatsumi-ryu
  • Tenjin Shinyo-ryu
  • Yagyu Shingan Ryu
  • Yoshin Ryu